All we have in common is the weeping

"A voice is heard in Ramah
lamentation and bitter weeping
Rachel is weeping for her children;
she refuses to be comforted for her children
because they are no more." (Jeremiah 31:15)

Weeping in Gaza
Weeping in Israel
Weeping in Palestine
Weeping
    Weeping
        Weeping

And the missiles fly
And the bombs fall
And the children die
And all we have in common is the weeping

And God weeps with us
And God weeps for us
Weeping
    Weeping
         Weeping

Celebrating the 40th anniversary of the ordination of women as Presbyters

A celebration of the 40^th Anniversary of the ordination of women

Wesley’s Chapel, London

21^st June 2014

Sermon preached by Rev Ruth Gee

In the summer of 1974 I was in Taize. I had gone there with three friends to join the thousands of students ho were gathering in that ecumenical community. One day we had gone into the small village church which was kept as a place of silent prayer,I was in there longer than the others and when I came out I leaned on the wall and waited for them. And it was as I waited that I had the first experience of being called by God to ministry in the Methodist Church. I had no idea what that might involve, I wasn’t even a member of the Methodist Church at that time and it was many more years before I candidate. But, of course 1974 was the year that the first women were ordained to Presbyteral ministry in the Methodist Church in Britain.

Many of you will have your own memories of that yea and it is wonderful to have three of those first women to be ordained with us this afternoon.

Many have contacted me to say they are thinking of us today and to express gratitude for those women presbyters who have been important to them as pastors, teachers and role models.

Already today we have heard about those first Methodist women to be ordained

We have heard something of their story, we have listened to their songs.

And today we have listened to another woman’s song - Mary's song.

I Could have chosen one of a number of narratives from the Bible involving women as the focus for our thoughts this afternoon:

Mary Magdalene, first witness of the resurrection

The woman who touched the fringe of Jesus garments, coming from the edge to find healing and wholeness

The unnamed woman who came from behind to weep at Jesus' feet and to anoint him

The Egyptian midwives, Shiprah and Puah who used their knowledge and skill to oppose Pharaoh's genocide

Deborah who served as leader

 Jepthah's daughter who paid the unreasonable sacrifice of love

And countless unnamed women who sang their songs along with rest but were often unheard, their voices quiet but essential to the overall harmony.

But today’s celebration is not just for women, it is for the whole church because it is a celebration of the integrity of the church, a church that fully recognises and gladly embraces the calling of women and men.

So, instead of focusing on the story of any one woman, I invite you to hear Mary's song and to take it as your own, whether you are woman or man - it is for you

'And Mary said,

My soul magnifies the Lord,

and my spirit rejoices in God my saviour'

This is where we begin - we begin with a song of praise. We begin with the source of all our joy and all our rejoicing. We begin with God.

We begin with God, the mighty one. With God whose name is Holy. We begin with God who cannot be fully described by any word or combination of words and who is addressed by many names. We begin with God who is described as King, as Lord, as rock and as shield. And we begin with God who bends down to feed her children, with God who shelters us with her wings as the mother hen shelters her chicks

Mary’s song begins with praise and in doing so, Mary joins in with the songs of others who had gone before her, she is part of the great tradition of praise - and, very specifically she joins in the song of another woman. Hannah also had cause to exult in the Lord. She too called God Holy, she knew God who was secure as a rock. She sang of the God of knowledge and of judgement. (You can read Hannah's song in 1 Samuel chapter 2)

And Mary with Hannah sings of the wonder that God has looked on her lowliness, that God has reached out to her and done great things for her.

Mary was known by God and in that knowing she was called blessed. Through that knowing and that blessing, through the grace of God, she was affirmed as worthy.

The knowing and the blessing - being known by God and blessed by God - are at the heart of our Christian experience. And knowing and blessing are for everyone - for everyone is known and loved by God.

So Mary begins by singing Praises to God.

And then she sings of a new order, she sings of a world transformed.

Because, if God can reach out to her and bless her, then everything is possible.

Paul urges his readers: ‘Do not be conformed to this world but be transformed by the renewing of your minds’

The world Mary sings of is a transformed world, a world in which lives are transformed.

It is a world where the lowly are raised up, and the hungry are filled with good things.

It is a world where the proud and the powerful who are so certain of their own strength find that it is not enough - and they are scattered and brought down from their thrones.

It is a world where those who are certain that they can feed themselves, discover that by themselves they are empty.

Mary's hope for a world transformed, echoes the hope of Hannah and the hope of God's people through the ages.

And isn't this our hope too?

Do we not hope that those who have no food and those who have no access to clean water will find themselves filled with good things?

Do we not hope that those who use their power to trample on the hopes and dreams and basic human rights of others, will be brought down?

Do we not hope that the tyrants will be overthrown, that justice will be tempered by mercy and that everyone will be recognised as a person known and blessed by God.

Do we not hope and pray for these things.

Do we not sing with Mary and with Hannah?

The song of a world transformed is a beautiful song - but it isn't an easy one to sing.

It wasn't easy for Hannah as she handed her child over and travelled just once a year to Shiloh taking the robe she had lovingly made for him.

It wasn't easy for Mary as she watched her son responding to the God who knew and blessed him. It wasn't easy for her to stand at the foot of the cross.

I love Elizabeth Frinck's sculpture, 'The Walking Madonna'. Among other places it can be seen in the Cathedral Close in Salisbury'. This is a strong and determined woman. A woman who has seen life and known suffering. She strides towards the city, her journey has been hard and long. It hasn't been easy for her. This is no impossible blue and white, perpetual virgin. This is a real woman, a woman who is etched with life - and I can identify with her.

It wasn't easy for the women who responded to God's call to be presbyters and were ordained in Bristol in 1974.  They began to pave the way for the rest of us, and we followed in a way that is not smooth but that is well marked.

Today I give thanks that within the Methodist Church there is no role that is not open to women  - that is a precious and rare thing.

But we cannot be complacent because there are still those places and gatherings where women who are ordained know what it is to be seen as unusual.

We still know what it is to be accepted in some places with curiosity or caution. We still know what it is to have our calling and identity as presbyters denied by some because of our gender, because of an integral part of our being.

There is pain in that and it is a pain shared with others, with men and women who find themselves marginalised or have limitations imposed on them because of those things that are an integral part of their being as those who are known and blessed by God.

In a few minutes we will sing:

Summoned by the God who made us

rich in our diversity…

Let us bring the gifts that differ

and, in splendid, varied ways,

sing a new church into being

one in faith and love and praise.

We are rich in our diversity and we rightly talk of celebrating our diversity. But, last week, as I talked with Rachel, a member of the Corrymeela Community, she reminded me that diversity can also be painful and challenging.

When we allow our diversity to divide us, when we are proud of who we are as distinct from others rather than as those in fellowship with others; when we begin to imagine that we might be worthy in our own power rather than through the grace of God; When we  begin to believe that others are better if they are created in our image and forget that we are all created in God’s image and in relationship with one another –

Then the rich and splendid diversity becomes painful difference.

Then we are conformed and not transformed

Then the world is impoverished

Then the body of Christ is diminished

Then Christ is crucified again in our midst and by our hands.

Then the beautiful songs of the kingdom disintegrate into discordant cacophony.

Then we weep and God our father and our mother, weeps with us.

‘And when human hearts are breaking

Under sorrow’s iron rod

Then they find that self-same aching

Deep within the heart of God.’

But that is not our vision and that is not God’s will for us.

We believe in God whose love transforms and cannot be overcome.

We believe in God who calls us on to new hope and new possibilities.

We believe in God who knows us by name and calls us to follow.

The challenge is real – we are not yet rich in our diversity – but we are on the journey and we are committed to it

We dare to dream the vision promised

sprung from seed of what has been.

Today we pray that, with God’s help, we will:

 …bring the gifts that differ

and, in splendid, varied ways,

sing a new church into being

one in faith and love and praise

Today we celebrate our ordination as presbyters and we give thanks that we have been able to respond to our calling within the family of the whole people of God.

Through his grace we are worthy.

And to God be the glory!

Change

Holy Trinity Church Clapham Common - Agust 3rd 2013

This address was given in a service celebrating the emanipation of  million slaves in the Carribean in 1838. It was one of a series of 4 addresses, the others were on the themes of freedom, vision and aspiration and the multicultural church and Britain.

The text was Revelation 7:9-12

If nothing ever changed - there would be no butterflies.

The caterpillar goes through a process of transformation which is wonderful, awesome and complete.

As the caterpillar weaves its cocoon and disappears from view it experiences huge loss, it literally loses itself.

And as the chrysalis hangs from a tree branch or is hidden in a wall it is extremely vulnerable and fragile.

This process of transformation is a process involving loss and vulnerability.

But the end of this risky process is a creature of great and fragile beauty.

Change is fundamental to life - anything that does not change does not live.

And that includes us, human life inevitably includes change. Sometimes we welcome the changes and sometimes we fight against them. Some changes we should embrace and encourage, others we should resist.

And what is true in our personal lives is true also for our life together because that too inevitably involves change and some changes should be encouraged whilst others should be resisted.

We should embrace and encourage those changes that enrich human lives, those changes that are the building blocks for the Kingdom on earth. We should stand up and strive to change policies and attitudes which diminish and stigmatise people and so impoverish our communities.

But we need to resist change which is destructive, which undermines compassion and justice and pushes people into poverty and despair.

In all these changing scenes of life, we must try to discern when we should work for change and when we should resist.

 Sometimes that is easy and sometimes it is difficult. But we can be helped in our discernment if we have a vision, a vision of the Kingdom of God on earth, a vision of our lives together as human beings created in the image of God.

The reading we have just heard from the book of revelation presents just such a vision:

·       A vision of a great and diverse multitude, of every nation, tribe, people and language.

·       A vision of a great and diverse multitude worshipping God.

·       A vision of a great and diverse multitude worshipping God and recognising that salvation comes from God through Jesus Christ.

·       A vision of praise, celebration, wholeness and salvation for all - of every nation, tribe, people and language.

The change that we celebrate today and the need for continuing change that we recognise today are changes on the journey to fulfilment of this vision.

Today, as we remember and celebrate the 175th anniversary of the emancipation of nearly a million African people in the Caribbean.

·       This was a change of huge significance which was celebrated by dancing in the streets.

·       This was a change that came as a result of people recognising and working for the vision, often at great cost.

·       This was a change that contributed to the transformation of lives and society, not only in the Caribbean but in Britain and across the world.

·       This was a deeply significant moment of change but it was not the end of change, the Kingdom has not yet been established.

Another significant moment, that has become iconic in our own community was the arrival of 493 passengers from Jamaica aboard the Empire Windrush in June 1948. The photograph of those passengers disembarking has come to symbolise change that has enriched and challenged of all of us.

In the half century that has followed lives and society have been transformed:

·       a transformation that has involved pain and joy, loss and gain, challenge and celebration

·        a transformation that is still ongoing as we continue to learn from one another and to stand together against the discrimination and prejudice that undermines the vision of the great and diverse multitude of the Kingdom.

We stand in the footsteps of those who have recognised the need for change and who have moved towards the vision.

·       In this place we are reminded of William Wilberforce and the other members of the Clapham Sect who worked for decades for the abolition of the slave trade and emancipation.

·       Along with the Methodist people I stand in the footsteps of John Wesley who was committed to the abolition of slavery and who urged people to work for freedom. In 1774 he wrote the following words in his pamphlet, Thoughts Upon Slavery , please forgive his exclusive language, he was a man of his time:

"Give liberty to whom liberty is due, that is, to every child of man, to every partaker of human nature. Let none serve you but by his own act and deed, by his own voluntary action. Away with all whips, all chains, all compulsion. Be gentle toward all men; and see that you invariably do with every one as you would he should do unto you."

Methodists today, continue to work for freedom, inclusion, compassion and justice.

·       We stand in these, and other footsteps

·       We stand as followers of Jesus Christ

We must continue to commit ourselves to working for change, inspired by the vision of the great and diverse multitude of the Kingdom.

We must continue to challenge:

·       those who still judge us by the colour of our skin, by the language we speak, by our accents, by our clothing;

·       those who see diversity as threatening and not as enriching;

·       those who continue to enslave, to stigmatise and dehumanise others

And as followers of Christ, standing in those great footsteps

·       we accept the challenge, the loss, and the vulnerability of change

·       and we look forward to the transformation, to the beauty of the butterfly - to the fulfilment of the vision.

Praise and glory
and wisdom and thanks and honour
and power and strength
be to our God for ever and ever.
Ame

Raspberries galore and the promise of more

The discerning will realise that this is not a well tended garden:

The raspberry canes were not thinned, cut back or tied up and they are rambling across the untended garden. In fact some of them grew up through the beech hedge which meant that I was picking raspberries from the hedge this year. I have just come in from picking the second crop this week and, even though many of the raspberries clearly needed eating rather than collecting, there is a good harvest.

Here they are:

God has provided in spite of our neglect and we are enjoying God's generosity.

However, I know that next year, when we care for the garden properly the crop could be even more abundant. I know that some of the raspberries were not worth picking this year because they were affected by mould.

Of course God can and does provide without our involvement but when we accept the invitation to join in God's work then God uses our gifts and skills to great effect. And we may find that we are called to things that we had never imagined, "For nothing is impossible with God" (Luke 1:37)

Jesus the Light of the World - Good News for Everyone

 *This sermon was preached on July 13th 2013 in the Priory on The Holy Island of Lindisfarne. It was preached in the context of an ecumenical pilgrimage celebrating the presence of the Lindisfarne Gospels in the North East. Pilgrims were given a DVD as they left which was entitled 'Good news for everyone' and featured seven places in the North as examples of ways in which the good news is being lived and shared today. Church Leaders from many churches were present and we were all commissioned to go and share the good news. It was a bright and sunny day, around 2000 people were gathered in the Priory and others were listening from the Heugh or outside the walls where everything could be clearly heard. We celebrated the Gospel.

Look around you. See the walls of this priory, each stone clear in the light of the sun. Look at the moss and grasses growing among the stones. See the hill behind us and the sky above, perhaps with a bird flying across. All made visible to us because of the light of the sun.

Now look at your hand, see the markings on it, marvel at the gift of light and the gift of life.

Listen:

In the beginning God created the heavens and the earth and the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

Then God said, "Let there be light" and there was light.

(Genesis 1:1)

The first verse of St John's Gospel, a gospel of special significance for St Cuthbert reminds us of the poetic account of creation in Genesis and then we are led on to a greater truth: the truth that in Jesus, the light of creation, the light of life, was coming into the world.

God reached out to us in love.

When light comes it brings clarity.

When light comes it gives direction and guidance.

When light comes it is glorious.

Today we celebrate the gospels. We celebrate the gospel, the good news. We celebrate the good news of Jesus, the Light of the World.

When we know Jesus, we begin to see the world and ourselves differently. We begin to understand that we are loved and that we live in a world created in love. And when we know the risen Christ we understand that nothing can separate us from that love -not even death. We hear the good news that light has overcome the darkness and that death, the final enemy, has been overcome.

When we open our hearts and our minds to receive God's offer of light and life in Jesus Christ, the shadows are overcome and the disturbing shapes are transformed.

When I was a small child I would sometimes lie awake in my bedroom looking at the shadows and the shapes. Sometimes they were frightening because in the darkness things looked bigger and the shapes changed, everything was unfamiliar and strange. Then I was given a present, it was a night light. It was a beautiful china spirit lamp with a wick and it would probably be banned for health and safety reasons today! But it burned near my bed, not so near that I could knock it over, and by its light I could see the familiar objects again and the frightening shapes and shadows disappeared.

The light of the gospel shows us the true shape of our lives - lives shaped by the love of God. This is the light that gives clarity.

The Lindisfarne Gospels were lovingly created in the community here on Lindisfarne, written for God and St Cuthbert and all the saints who are on the island. The light of Christ gave shape and direction to the members of the community here. It was a community that was going through times of change and transition when Cuthbert was sent here as Prior.

Light gives clarity, it also gives direction.

Some years ago my husband and I were on holiday with friends and one afternoon my friend and I decided to go for a walk. We didn't take a map because we knew where we were going but then we decided to take a different route back, thinking we knew where the paths would lead. We didn't. We got lost and it began to get dark. We were heading back to a canal and we found ourselves on a steep, dark path and didn't feel safe at all. We had no torches because we hadn't intended to be out so long so we phoned our husbands who came with torches and led us home - and they've never let us forget it!

Light helps us to find our way.

All that Jesus said and did, all that Jesus was, pointed people to the love of God. A love without limits. An overflowing and abundant love. A love that respects human dignity and freedom. Jesus helped people to live their lives as those shaped by the love of God.

Jesus challenged people where their actions or words or traditions worked against the love of God. The good news of God's love is good news for every age. It was good news for the northern saints who in their way and in their time challenged those around them.

So Aidan walked and refused to ride the horse that was given to him because he wanted to align himself with the poor.

So Cuthbert reconciled a divided community on Lindisfarne through persuasion and patience.

So in Britain and in the North East today Christians challenge the injustice of a society where one in three children are living in poverty in one of the wealthiest nations in the world. 

We challenge the injustice of a society where increasing numbers are dependent on food banks because they cannot afford to eat.

And in a society where many politicians and media encourage a rhetoric which blames the poor for their poverty, Christians are challenging the lies and shining the light on the truth.

The Gospel is a living gospel. The good news is for today and you will find examples of the living gospel in the North East on the DVD that you will be given as you leave the Priory.

The light of the Gospel gives direction.

The light of the Gospel gives clarity.

And the light of the Gospel is glorious.

If you have been here at the end of a day you may have seen the glorious sunsets over St Cuthbert's bay. In Jesus, the Light of the World, we see God's glory.

Eadfrith and the community of Lindisfarne created a gospel book of great and enduring beauty to celebrate the glory of God.

The glory of God is seen in the careful formation of each letter.

The glory of God is seen in the elaborate carpet pages, with the cross integral to each one.

The glory of God is seen in the unusual depiction of the evangelists as human beings (rather than using symbols to represent them) - this is glory among us and for us.

The glory of God is seen in the beautiful title pages and in illustrations drawn from the beauty of creation.

The glory of God is what we celebrate here today:

God who has reached out to us and come among us in Jesus Christ, the Light of the World;

God who challenges us to respond and live as people of the light;

God who gives light and life to the world.

The glory of God revealed in Jesus Christ, the Light of the World is what we are called to share.

This is good news for everyone.

To God be the glory!

Revd Ruth M Gee July 2013

The long wait

On the Sabbath, they rested.

On the Sabbath they waited.

They waited to anoint your body.

They waited to bury you properly.

They waited to finish the death.

They waited to begin the mourning.

Today, we have rested.

Today,  we have waited.

We have waited as members of your body.

We have waited to welcome you.

We have waited to finish the death.

We have waited to begin new life.

Stay with us Lord as we wait.

Stay with us through the long night.

Stay with us, light in our darkness.

© Ruth M Gee April 2001